The Art of Revolution Shows One Million Bones
Volunteers in white clothes laid out one million bones on the National Mall near the Capitol building on June 8, 2013. June 9, the Dresser ventured into Washington, DC's stuttering subway still under renovation after two years (weekends are difficult for Metro travellers under the repair schedule) to find this art exhibition with political and humanitarian punch that reminded her of the October 11, 1987, display of the AIDS Memorial Quilt. The purpose of One Million Bones and The Quilt is to bring awareness to lives lost and to move ordinary and remarkable people to do something about it.
Calling the display of white and gray bones the art of revolution, the organizers led by Albuquerque artist Naomi Natale hope to bring attention to the genocides taking place in countries such as Sudan, Burma, Somalia, and the Democratic Republic of the Congo. Natale, known as an installation artist, has done other projects like this, including one called The Cradle, which called attention to 48 million children orphaned and made vulnerable by disease and poverty in Sub-Saharan Africa. Both OMB and The Cradle were initiated and are supported by an Albuquerque organization called The Art of Revolution, that Natale and poet Susan McAllister founded in 2011.
Students, educators, artists and activists sculpted the bones made of clay, papier-mâché and other materials over a period of three years in workshops held in over 2,000 schools and supported or facilitated by The Art of Revolution. The community involved includes over 100,000 participants in all 50 United States and more than 30 countries. The gray bones represent bones made in countries outside of the U.S. where the cost of shipping to them to the U.S. was prohibitive. FEDEX donated the shipping of the bones from Albuquerque to Washington, DC.
For three days, program offerings went under such titles as "Laying of the Bones" (opening invocation by Rabbi Bruce Lustig of Washington Hebrew Congregation), "Students Rebuild: Young People Take Action and See Change on Global Issues," "The Conflict in Congo and What You Can Do to End the Violence," "Crisis in Syria: The Current Displacement, Devastation and Destruction," "Somalia: Empowering Youth to Create a Brighter Future," "Burma: The Road to Democracy," "Art and Activism," "Sudan Now and What You Can Do," "Take a Bone to Congress," "Act Against Atrocities Advocacy Day Orientation and Training," and "Reclaiming the Bones."
Besides taking bones to the United States Congress, the group plans to bury some of these million bones in gardens around the United States. The Dresser believes that Americans have trouble coming to terms with death and violence. Here is a country where gun violence against the children of Sandy Hook Elementary School in Newtown, Connecticut, has failed to move enough people to take action to prevent mass killings. This fact was pointed up in an essay published in The Washington Post June 10 regarding the Santa Monica rampage that hardly caused a blip on the news media though the perpetrator carried 1300 rounds of ammunition. The Dresser believes that Natale and McAllister have it right--that educating children about mass killings may be the only way to move people to act on such crimes of humanity but this sadly, like the Washington subway repair, will follow its own path for resolution.
In B. K. Fischer's poem "Week 11 (Trade Routes)," the narrator of the poem is the Boy of Teshik Tash. The world of archeology knows this boy from his skeletal fossil remains discovered in Uzbekistan in 1938. The original belief is that this was a Neanderthal child around the age of nine to ten years old. In the poem, the boy is speaking to a museumgoer. The poem is part of St. Rage's Vault, an award-winning book of poems charting the conception, development, and birth of a child. Week 11 is around the time bones form in the developing fetus. Fischer's poem provides an impressionistic vision compatible with the One Million Bones exhibition and "Week 11" was inspired by a diorama on exhibit at the Gardner Stout Hall of Asian Peoples in the American Museum of Natural History in New York. Particularly poignant are the last lines "I am your brother./Bone spokes fasten a vise around my neck."
WEEK 11 (TRADE ROUTES)
Who gave you the right to click your heels
across museum tile, your notebook balanced
on your forearm like an expert waiter's tray,
while I sleep in my frozen cell, one more
display? Though years of glacial ice expand
and crack the marrow lodes, I'm well preserved,
unearthed fresh as an artichoke. They brought
me back. I felt the slosh of brine inside
the cargo bay, where blood and limbs began
to thaw.
.................... Like all the rest you jot and list:
turmeric, curry, camphor, nutmeg, myrrh, a dust
of pectin to prevent the rot of snuff or coriander
under glass. I'm yet another name you might
collect, a stenciled placard, Boy of Teshik Tash,
the region hatched in red, where minerals and
malachite are mined, the rhomboids fringed
with silver hairs like magnets drawing pins.
Come, caress my acorn skull, my tomb
of stag's horns crossed and tied to weave
a dome, a basket overturned. Reach through
the halo of my shivered sleep and stroke
this fur papoose, this crypt. I am your brother.
Bone spokes fasten a vise around my neck.
by B. K. Fischer
from St. Rage's Vault
Copyright © 2013 B. K. Fischer



The Dresser suggests that Estelle Glaser Laughlin's Transcending Darkness: A Girl's Journey out of the Holocaust might provide a glimpse at that question. Laughlin, along with her mother and sister Fredka, survived the Warsaw Ghetto extermination and uprising, several concentration and labor camps, extreme starvation and deprivation that continued as she and her family made their way out of a liberated prison camp into a still hostile Europe to make their way to family established in the United States who had no understanding of what she, her sister, and their mother had suffered. Yet those years of horror are not reflected in the adult voice or visage. Furthermore, Estelle Laughlin is no Pollyanna, giving wide berth to bad people.

Vesturport Theatre director Gísli Örn Gardarsson literally cast a net over the central portion of the orchestra seating such that the players who claimed in a talkback session that they were not acrobats tumble and saunter drunkenly in space that is normally stirred only by dust motes. The Vesturport group, which premiered their Faust play in January 2010, specializes in physical theater, much like what the American Chicago-based troupe 500 Clown does and to certain degree Arlington, Virginia's Synetic Theater.
The play is a mash-up where the circus arts, except for the old lady who transforms into a contortionist, do not come close to the skills of Cirque du Soleil performers as one was led to believe by the advanced advertising. The play is a mash-up of two classic works in conflict with each other where the tragedy of Goethe is mixed with the comic relief of Marlowe's morality play. The Icelandic play is a mash-up of old classical verse versus modern day lingo.

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And all three have featured the percussion performance of Tom Teasley who is a virtuosic player of exotic instruments and also a singer who scats. In the Folger production, he is seen working away on his drums and melodika on the top balcony above the players.
Under the leadership of the Hoopoe bird, the birds fearfully set out to find their leader. As the group travels, they move in ways reminiscent of the wide-stance, arm-gesturing African dance. Nightingale (Annapurna Sriram) plays a ukulele while singing sweet ballads that sound like Janis Ian or 
The Dresser signed up immediately last spring (the course will remain open for registration probably until the next offering begins in September 2013) but had no idea how groundbreaking this educational opportunity would be. She had no concept of attending a class with 35,000 classmates, some of whom make themselves known in the discussion forums of Filreis' ModPo, as the class has come to be known. She had no concept how one teacher could make a class of this size seem intimate.
Now, Dear Reader, step into this picture with the Dresser to get the full effect. At this high-tech library where live cameras watch researchers use original resource documents from such writers as Gertrude Stein and researchers are told to make copies of what they are looking at with their cellphones and do their documenting with their laptops--no pens allowed (If you must handwrite, bring loose sheets of paper and pencils), a low-tech symposium takes place. Most of the presenters choose to stand behind a podium and read their papers word by word. An occasional presenter managed to get a text-heavy slide projected and one of the educators talking about teaching Stein wowed the assembled--he was praised as a "rock star"--with a recording of 
