July 6, 2008

The Obsolescence of Adolescence

I've been tired of teenagers and their problems for a long time since "teenagers" first appeared and I'm a lot older than Lia Beachy so I remember when children became adults and the transitions they made were called "rites of passage" and they were dragged into adulthood kicking and screaming as they had been for time immemorial and nobody gave a damn about this false and phony waystation called adolescence which never really existed until the movies. It's the hustlers and snake-oil sellers that created this creature and the billion-dollar market that rose alongside them. If "20 is now 10", as you say, and "14 going on 35" is the focus of it all, then let's make "50 is now 20" and "30 going on 60" and be done with it. Yes, adolescence is a trying time, for all of us and especially for those who are barraged with it and wouldn't know a pimple from a pisspot, or care.
Great bundle of commentaries, Lia.
Steve Rinstein
read Lia Beachy's article

Frida

Frida lives! And so does your review!
Mary Ann Whitney
read Renate Stendhal's article

July 1, 2008

A Libretto Is Written

I think that it is generous to give the examples of the writing in progress rather than an abstract set of illusions. This is very satisfying it its detail.
Grace Cavalieri
read Karren Alenier's article

Thank you, Michael

Your comments about what it feels like to be an "unknown playwright" hit home. I've been lucky to have three of my plays done here in Denver, Colorado, but two of them are readings, and the group that is working on "new scripts" here is now committed to doing only readings, and it is very unsatisfying to me as the author. I know what it sounds like; I want to see what it LOOKS like! The feedback that one gets from a reading is valuable, but a play is so much more than the sound of a script; it's what motivates the characters to do the role, it's what the real sounds and sights are. I must get together with this group in Tennessee to see if they are remotely interested. Thank you for being on my side of the fence, even if we're often standing in something in this particular field that we're, well, standing in. Thank you.
Gary Webster
read Michael Bettencourt's article

Link to Playwrights Forum?

Michael Bettencourt great article! It's great when people take a chance and bring your work to life. I'd like to read your Emma Goldman piece or better yet see it. Is there a link to this mysterious risk-taking playwrights forum?
Conan Moats
read Michael Bettencourt's article

June 12, 2008

The Art of Cooking?

To answer your questions - Cooking is about sex, and cooking and sex are about religion and religion is about cooking and as a great religious leader said once: "All life is a paté. Come up and see me some time."
Arthur Meiselman
read Arthur Meiselman's article

Leatherheads

Dear Mr. Merkis, Thank you for your comment on my review of "Leatherheads." I find it very gratifying that in general you find my reviews among the best articles in Scene4 . And I certainly don't expect you or anyone else to agree with everything (or anything) I say about any given movie. When you say, however, that I'm "off-sides" in my review of "Leatherheads," and then attribute to me statements that are very different from what I actually said, I'm mystified. By defending George Clooney's abilities as a comic actor, you seem to be claiming that I denigrated them. This is what I said: "As the likable con man aptly named Dodge, Clooney is far and away the most compelling reason to see `Leatherheads.'" I also compare him to Clark Gable and Cary Grant. I did find his direction wanting in some of the football scenes, but I had nothing but admiration for his acting, and expressed nothing but admiration. It's true I liked Renee Zellweger's performance more than you did. Nevertheless, when I say that she should stop scrunching up her face so much, I may be a little closer to your opinion of Zellweger than you suggest.
Miles David Moore
read Miles David Moore's article

Jigging and Reeling

Michael Bettancourt's comments on his aches and pains learning to dance the Irish jig and reel, kicked off a wonderful memory for me. A few years ago at Trinity University in Dublin, Ireland, where my partner, Daystar, was the keynote speaker for the 23rd annual American Indian Workshop and Conference, we took a break from the conference to witness Irish dancing; the real thing not the Broadway pizzazz version. When I asked a security guard where we could find Irish dancing at its best, he pointed across the river to a pub. There, he said, we'd experience unadulterated Irish dancing - "come hell or high water". He was right on target. We experienced first class, full-fledged Irish dancing in a pub setting; turned upside down by an exhibition of splendid, young female dancers from the Irish School of Dancing, ranging in age from about 8 years old into their teens. Their unexpected arrival at the pub, along with their guardians and parents, turned the joint around. The transformation was immediate and complete. Beer drinkers slapped down their mugs. Hitting the tables was a signal to shut up and be quiet. Everyone's faces suddenly lifted with pride and joy. Even the rock band on stage sat silent and respectful, their hands on their laps, like choir boys on their best behavior - ready to break into the jig and reel. For they were about to turn their instruments into the great cause of Irish independence, at least that was the way I saw it; and they achieved their goal with inevitable discipline and dignity. Seated as we were, close to the stage, we were in the thick of it, amazed. The cultural dynamic of transcending the site of a beer hall into a highly respectful display of traditional Irish dancing was loaded with inherent drama. The young dancers were the real McCoy. When they arrived dressed in splendid green taffeta, lavish curls spilling and bouncing around their faces with abandon, they brought on the guardian spirits of lo and behold. The girls danced their hearts out, and, as the poet said, captured our hearts in their hands. Their youth, discipline, maturity of purpose, and, above all else, their joy in dancing, captivated the crowd. I asked a neighbor at our table why, in Irish dancing, the girl's hands are held so stiff at their sides, while their feet continuously move with incredible rhythm and bounce. He said that when the British occupied Ireland, they shut down Irish dancing, Bar maids behind the counter learned to keep their hands stiff at their sides, while their feet moved silently to the rhythm of the Irish jig and reel. Now that particular protest sounds like a tall story, but I'm willing to believe it. Here, in the great democracy of shared low down repressed experiences, the diehard representatives of the American government in the 19th and 20th centuries shut down Indian dancing. In their eyes, and with their weapons first hand, these iron hard defenders of cultural dominance thought of Indian dancing as a display of barbarism decisively to be dealt with. Well, the British failed, and so did the fistful of Americans. To everyone's surprise, what resulted from these viciously repressed indigenous dances turned out to be a blessing for all us - without disguise. Moral: If you are willing to dance under the table for a shared sense of humanity, do it with everything you've got. There may be no second chances.
Ned Bobkoff
read Michael
Bettencourt's article

June 11, 2008

Leatherheads

I like Miles Moore's reviews very much, some of the best articles published in Scene4. But with this one I think he's off-base, or should I say off-sides. Clooney has really grown as an actor and his comedy skills are outstanding, they carry the movie. It's Renee Zellweger that let's it all down. She has the timing of one of those punch doll toys, up and back, side to side and no stops in between. She just cannot be funny. And if she ever stops squinting into the camera, we might find out one day if she has eyes and not glassy little marbles.
Don Merkis
read Miles David Moore's article

The Art of Cooking

Is this about sex? Or is this your take on religion in the 21st century? It's certainly not about cooking, is it?
Nina (needs to know)
read Arthur Meiselman's article

Jigging and Reeling

I jig, I reel, I write. We are two of a kind. Don't ask what kind.
Maureen-a colleen
read Michael Bettencourt's article

June 5, 2008

Jigging and Reeling

As a writer, I have always found that parallel art activity provides a stimulating expansion to my work and offers much comfort and respect to what you call, "muses." I am especially fond of dance and even at my age (which I shall not reveal if only to say that it is advanced), I continue to explore ballet. I hope you will too.
Anee S. Waterson
read Michael Bettencourt's article

Greek Art and Art

Thank you for writing about the exhibit at the Belgravia. This is such a lovely sampling of such wonderful painting. I wish that Scene4 would publish more about the art world and especially about representational art. It does indeed thrive amidst the preponderance of that which passes for modern art.
Anee S. Waterson
read Andrea Kapsaski's article

Jigging and Reeling

Welcome to the world of heritage dancing. Why Irish dance, is this part of your heritage?
Mac
read Michael Bettencourt's article

Paris

Illustrious, illustrious, illustrious.
Merci, merci, merci.
P.T. Cuve
read Renate Stendhal's article

May 29, 2008

Herbie Howell Picture

Hi Ray, Thanks for posting an update on Herbie. I have a friend in Nashville and I sent him a copy of the Nashville Sound DVD. He said he called Shelby Singleton and asked him if he remembers Herbie. He said several people have asked him about Herbie but he doesn't remember him at all. Which makes me sad. Please e-mail me the photo of you and Herbie. Tell Herbie he has fans out there who wish he had gotten the contract back in 1969, we would love to have heard a record by him. Thank you, Susan-San Francisco-macarthurp@yahoo.com

May 21, 2008

Whatever Happened to Herbie?

Thanks for writing that. We just rented the film "The Nashville Sound" and were also wondering about the eventual fate of Herbie. Has feedback from your article yielded any new info? We'd be curious to know.
NH
read Les Marcott's article
read other comments

May 7, 2008

A Definite Daring Leap-Dramatically

For sure, this is the answer to the everlasting misery and misunderstanding and lack of respect for the writer, especially the playwright. Cardboard cutouts with words coming through their frozen faces and hardly moving worth a damn. But wait a minute, we already have it. It's called--a Hollywood movie!
David F.
read Ned Bobkoff's article

Spirits for sale! A documentary, but at what price?

Sometimes, I ask myself? Why why why? I remember a vision I had a time ago. One, where we can do justice for our people, give hope for our children. You know--a better tomorrow! One where we can remember yesteryear, where we can say, "we are making change slowly, but in small steps.." because, that's the way they work, the Otherside to this side! Its not I, or it's not you, or them....its Mitakuyase, our relatives who come and give us visions of the past, present and future. They are the ones who give us hope, courage, and the gifts to carry them out. The simple fact is that they are trying to tell us something. What? Well, these ways are sacred. These ways are powerful! They must be done without question the Right way, because they were made to be simple and yet done with love and compassion. Yet, we teach and promise and Promise to the eager, determined, vulnerable, the ones who will pay money, for what? So they can be Lakota, pray like Lakotas...be Lakotas...if that's the way it rolls..then what have we learned from them...some of them know better...but do they care...no....is it power and control which drives people to become self-proclaimed Medicine men overnight?. Like buying a pipe from Praire Edge in Rapid City...like saying buy me, then I will make you Lakota....is it the good feeling they get when someone is abused and abused in sweat or ceremony! Is it the White man, or who is the White man these days? I dont know who's a better man, the White man saying he's a Lakota Medicine Man...or i the Lakota man abusing our children in ceremonies and getting away with it. My many adventures and travels around the country have led me to witness--the butchering and mutilation of these sacred Lakota ways. I get a sick feeling, a very sad feeling of a vision for tomorrow. Like watching our relatives who lie there at Wounded Knee, knowing they were sacrificed to please the pride of the invaders. How many more people will be sacrificed on our reservations? How many more must suffer generations of the same cycle over and over of Genocide and abuse of our ways? So I must say this--it's time to take these ways back! When will we stand together as a nation of visionaries, healers, and protectors of this way of life? When will people know, or is the excuse they just dont know any better? I'm all about healing and being happy to live a beautiful life. So being a co-producer of "Spirits for sale!" my message is simple: dont sell these ways. Tunkasila is watching, always. The Swedes just dont know how it is. I jumped on board because it was exciting to actually put a part of my vision in the movie. We sat down at the bottom of Bear Butte and talked. This was never about fame or making money...it was about a vision that came from the heart....the vision that flowed thru my Minicojou blood, remembering my relatives on the other side...its why I push and promote the movie. I couldn't care less about a Swede carrying a feather to my res...what a story huh! To hand it to our White Buffalo calf keeper! Now, that made them famous, like saying look at us, the White people, who infiltrated the Cheyenne River. I hate to see what would happen if they gave her a turkey feather! Where might she travel...to the country Turkey? Maybe! All I can say is--go see the movie.
Jerry Clown
read Carole Quattro Levine's article
read other comments about "Spirits for Sale"

May 3, 2008

Paris - plus ça change...

How enriched my trip to Paris in July will be for having read your musings!
Cynthia K
read Renate Stendhal's article

May 1, 2008

Anna Nicole

Kathi, thank you for seeing clearly Anna and Grace. Your vision is keen and your heart is tender. Bless you.
Ken Flynn
read Kathi Wolfe's article

The Story Of Jody Thomas

Arthur Meiselman carefully elicits the dilemnas a playwright goes through when he or she tries to get beyond the tried and true, or the acceptable "experimental play". How the playwright "sees" the world of his or her creation is essential to the truth and power of a work on stage. I also agree that dramaturgs, literary managers and the rest of the mess are calibrating, to some extent, what goes on in the regional theatre. Operation MFA is in full swing. As to whether these arbiters of what works have enough life experience under their belt is another story altogether. Being inside a theatre in an office all day long is frequently gratuitous to head on, knuckle down and do it experience. A pox on these mouse traps!
Ned Bobkoff
read Arthur Meiselman's article

Grace, Kathi, and Anna Nicole

Kathi Wolfe's article about Grace Cavalieri's Anna Nicole poems is her best yet for this magazine, and that's saying something. Grace is one of our poetic national treasures, writing character poems as vivid and enthralling as the greatest fiction, and Kathi has captured masterfully both Grace's personality and her significance in the poetry world.
Miles David Moore
read Kathi Wolfe's article

On Jody Thomas

I wonder if also that there were some who didn't want to have this indictment of the prison system at that time. I know that there have been a number of movies that were hard-hitting on the subject but I wonder if yours was just too hard. It sounds like the play-story is just too overwhelming and as you say too unrelieved. I hope we get to see it some day.
rjs
read Arthur Meiselman's article

Innocence is a return: Anna Nicole

Although I am the proud owner of this red Ferrari of all reviews, I wish to comment on Kathi's writing. I have always read Kathi's work anywhere I could, including Scene4. She is the best reviewer, and the best kind of reviewer. She works with many qualities: blazing intelligence and spiritual power are the first that come to mind, but the humor laced with compassion is her keynote. I copied the article in Scene4 to distribute and I regret that.I should have allowed the 50 readers to make their comments in this box instead of personally to me...comments of praise for Kathi's generous hand. The fact that Kathi is a poet of distinction and originality makes her qualified to talk about poetry. Thank you Scene4. I will not preempt the system again!
Grace Cavalieri
read Kathi Wolfe's article

Mr. Bobkoff's The Playwright

A "Lofty" article, Ned.
Chuck Cobb
read Ned Bobkoff's article

A Daring Dramatic Leap

I read riveted, then intrigued as the smile on my face emerged. Many thanks to Ned Bobkoff for a concise, articulate, entertaining and insightful story of the playwright's dilemma.
Sandra Hughes
read Ned Bobkoff's article

April 29, 2008

Bravo and Brava

Amen! Please make a print edition.
Anee W.
read the April 2008 issue

April 27, 2008

Spirits for Sale

I don´t think this is the right forum for solving legal or economical issues. But the fact is that the producers of "Spirits for Sale" are getting increasingly tired of threats and slander, hearing about film festivals getting threatened and attempts to intimidate reputed spiritual leaders. All this done by one single man.
Jerry Clown was introduced by Paula Horne since he had promised to finance our film. We made an agreement with Mr. Clown. He promised to invest in the film, we promised that if he did so, he would be a co-producer with the rights to the film in the US. (Making one version for Natives and one for Europe has never been an option. There has been no discussions about making the film "for free". ) Mr. Clown never invested a cent but instead had us pay for him and his girlfriend during the two weeks he worked with us in SD. All the costs have been paid by me and the producer out of our own money. So obviously it was a disappointment when Mr. Clown broke the agreement. The "contract" Mr. Clown refers to is an application for money, written to a foundation for filmmakers. It states that Mr. Clown will be the co-producer if and when he invests in the film. It is not signed by the production company. We did not get any money from the foundation and Mr. Clown did not invest, thereby he is not a co-producer. I have an agreement with Chief Arvol Looking Horse of the Lakota Nation that my profit from the film will go back to him and to poor elders on the reservations in South Dakota. Mr. Clown knows this, yet tries to prevent us from selling it in the US by intimidating people and organizations. It is my obligation to stand up for the elders in SD and to keep my promise to Mr. Looking Horse.
We would like to thank Mr. Clown for his help during the shootings in SD. Credit has been given to him in the film. We kept our promise to Mr. Clown - to send him the finished film - and we have paid him for his work. Further more, in helping Mr Clown to make his own version of the subject, we supported him with 8h of filmed material. This material is still free for him to use by courtesy of the Swedish production company.
The attempts to discredit the film and the filmmakers also fall back on all the elders, spiritual leaders and traditionalists who have supported us in the making of this film.

Annika Banfield, co-producer
Folke Johansson, producer

read Carole Quattro Levine's article

April 15, 2008

Spirits for sale! ????

It's good to see the Swedes over there doing some good. Or, are they? When, I was first contacted by Paula Horn then introduced to Annika and Folke, the two Swedish filmmakers, it was with good intention to talk and get to know each other by phone and email. Then a contract was made by the Swedes stating that I had the rights to the movie in the U.S. No money was going to be made from it. There would be a Native version, as well as a Swedish version. Annika stated her only intention was too show it over in Europe to educate people on what not to do and I would have a say in the direction of the story. So far, the documentary has been shown in the U.S. but they left me out in any say. Broke the contract and disrespected the Minicojou Lakota people of the Cheyenne River Sioux Tribe. My name is Jerry Clown, descendant of Crazy Horse, co-producer of the award-winning documentary, "Riding with Ghosts" You are being fooled because they are exploiting themselves.
Jerry Clown
read Carole Quattro Levine's article

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