I don´t think this is the right forum for solving legal or economical issues. But the fact is that the producers of "Spirits for Sale" are getting increasingly tired of threats and slander, hearing about film festivals getting threatened and attempts to intimidate reputed spiritual leaders. All this done by one single man.
Jerry Clown was introduced by Paula Horne since he had promised to finance our film. We made an agreement with Mr. Clown. He promised to invest in the film, we promised that if he did so, he would be a co-producer with the rights to the film in the US. (Making one version for Natives and one for Europe has never been an option. There has been no discussions about making the film "for free". ) Mr. Clown never invested a cent but instead had us pay for him and his girlfriend during the two weeks he worked with us in SD. All the costs have been paid by me and the producer out of our own money. So obviously it was a disappointment when Mr. Clown broke the agreement. The "contract" Mr. Clown refers to is an application for money, written to a foundation for filmmakers. It states that Mr. Clown will be the co-producer if and when he invests in the film. It is not signed by the production company. We did not get any money from the foundation and Mr. Clown did not invest, thereby he is not a co-producer. I have an agreement with Chief Arvol Looking Horse of the Lakota Nation that my profit from the film will go back to him and to poor elders on the reservations in South Dakota. Mr. Clown knows this, yet tries to prevent us from selling it in the US by intimidating people and organizations. It is my obligation to stand up for the elders in SD and to keep my promise to Mr. Looking Horse.
We would like to thank Mr. Clown for his help during the shootings in SD. Credit has been given to him in the film. We kept our promise to Mr. Clown - to send him the finished film - and we have paid him for his work. Further more, in helping Mr Clown to make his own version of the subject, we supported him with 8h of filmed material. This material is still free for him to use by courtesy of the Swedish production company.
The attempts to discredit the film and the filmmakers also fall back on all the elders, spiritual leaders and traditionalists who have supported us in the making of this film.
Annika Banfield, co-producer
Folke Johansson, producer
read Carole Quattro Levine's article