The Snare of Distance and the Sunglasses of the Seer/ Part Six

Brian George

bg71626jpeg-1-cr

Alessandro Sicioldr, The Birth, 2018

The emptiness that is space shows no sign of disturbance. Space is, for there is no way for it not to be, yet no line divides what is from the depths of the nonexistent. In this next to nothing, there is resonance; there is the hum of every incantation from past worlds. Each terror is an egg in the hand of a blind magician. Each neurotransmitter is a key that fits the lock of a missing door. Once, the Kundalini hid its teachings inside forms, as a test of whose skill in camouflage they served and from whose potency they had been created. We must later on help to free these teachings from their forms. We must break the Sumerian seal turns us back from the catastrophic depths of our own breathing.

Having once been set in motion, the Kundalini stirs up and expels a volcanic flux of images, as it burns through every obstacle in its path. It rips continents like sheets of paper. It dismantles the prosthetic bodies of the gods. It unravels all of the complexes that defend us from our fears, leaving no means by which blessing can be sorted from disaster. It expunges every trace of the antediluvian records, all arts and sciences, yet without even a small detail being lost. “But why is this necessary?” you might justifiably ask. It is possible that it does things just to show us that it can. It is possible that the Kundalini simply likes to play. Or, alternately, it is possible that our childhood is over, and that, finding ourselves cold and naked on the coast of a dead ocean, we must figure out how to grow up.

Tertullian writes, “I believe in the Resurrection because it is impossible.” So too, at the tail-end of the Kali Yuga, if access to our first mode of vision would now seem to us impossible, it is for this reason that we must treat our abandonment as a test. Good vision may depend on our having nothing to lose, no cause to advance, no belief whose planks have not been shattered by a storm. At some point, cooling down, upon finding that there are no laws left to violate, the Kundalini may become much nicer than it was. Then, as smoothly as a bell tone through the zodiac or as the arcing of a current through the ocean, it will move on to its predetermined end. Each atom will have 108 eyes.

We do not always have to be picked up and transported to view one dimension through the wide eyes of another. A state of clarity will sometimes to the trick. To be present may be to calmly view the day that we have died, a day that has not occurred yet. To be present may be to sense how our shadows too cast shadows, city upon city, length upon darkening length. To be present may be to grasp the pregnant weight of the unspoken, to internalize the demands of those who do not yet exist, to recall the thousands of perfect poems that no human will ever write. To be present may be to be present in all the places we have breathed, to remove our metaphysical chastity belts, to breathe according to the rhythm of our tasks, no faster and no slower.

To cross from what we know to what we do not know we know, we may not, in fact, have to move from where we are. A state of clarity will sometimes do the trick. Then again, to directly perceive the shifting structure of the cosmos may be to taste the most potent of entheogens. One’s vantage point becomes mercurial, no more solid than the drip of Soma on one’s tongue.

***

bg72026jpwg--2-cr

Giorgio de Chirico, The Pirate, 1914

If we desire to reset the parameters of our vision, it will be necessary to begin at the beginning, like those long-eared poets who lifted up dead cities with their words. Being silent, they could hear. Being desperate, they could laugh. Being present, they could trace the labyrinthine path that they had mapped out in past worlds. Crossing from one residual landmass to the next, between those few peaks that still poked above black waters, those seers joined hands to call the Sun out of the deep. What they were taught to do, they did. They caused lost cultures to coagulate beneath them. Their hearts weighed almost nothing—a bit more, a bit less. Their eyes were wide. They did not hesitate to kill.

Even now, the long-eared poets play games with the sky. Even now, you can hear the rhythm of their oars, the drone of their chant, the slap of their feet as they dance upon black waters. Even now, they return to the clear shores of their youth. Curled like fetuses and covered with red ochre, even now, those poets breathe. Their whispers re-inflate the lung-sacs of the globe. Their hands still clutch the gifts that they take to the beyond.

Even now, those seers stare into the Sun, in their hands the cylinders that hold the eggs of slaughtered species, in their hands the knives that cut the throats of foreign gods. Like our guides, we must not only find a way to begin at the beginning, we must find some way to determine just what a “beginning” is.

The world is almost infinitely complex, as is time, and human nature, but we should start by drawing a circle on the ground. We should lift our hands at the center of a turning 10 -dimensional torus, which can be statistically renormalized as a circle no more than 10 feet wide. There, we will begin our invocation. There, we will test the first steps of our dance. There, we will reach for the others in our circle, for those present and not present, for those whose phones have no signal, for those who live in cities where the streetlights have gone off. We should start there, in this circle, and not elsewhere, for there is no other place. This circle will be powered by our breath, and its centripetal vortex will then gather up what it needs.

Visions will be allowed to visit, but fears and traumas and hatreds and projections will be required to stay a few feet off. Joining hands, we will cross from one residual landmass to the next, from coast to shifting coast, between the sites of the derelict reactors. We will lose track of our tears. We will feel our earlobes grow. As the invocation swells, a standing wave will lead us to the center of the Sun, inside of which are cities. A standing wave will lead us to the Sun behind the Sun, to the twin that so few know. A standing wave will lead us to the belt stars of Orion, and then into the trials beyond.

Back home, there will be few remaining traces that there ever was a circle. A new Sun will have long since bubbled from the depths. We will find, should we return, that our bioenergetic vehicles have been transformed into stones. At first worshipped by the masses, they will later come to be seen as normal parts of the environment. In passing, we will note that a day takes 24,000 years. Hieroglyphs will buzz in geometric networks. In our reconfigured forms, we will take what we require, no more and no less. We will improvise as we go.

***

bg71626jpeg-3-cr

Victor Brauner, Prelude to Civilization, 1956

In the end, it is predictable that any prophesy will fail, for the omniverse is far more contradictory than a clock. And, though we can envision this omniverse as a being with two hands, it is in no way obligated to use just the hands that we can see. Then too, of necessity, some chaos must always be added to the mix. In order to get from where we are to the sphere we once inhabited, we must set foot on a path that does not exist, in those bodies that we threw so carelessly about. What we once saw, we must see. We must excavate our ears. We must learn to pronounce the words that we once spoke. We must harness the explosive power of the zero. We must dare to follow the instructions that we left. With our small flutes, we must challenge the bone orchestras of the Empire.

 

Share This Page

View readers’ comments in Letters to the Editor

Brian George is the author of two books of essays and four books of poetry. His book of essays Masks of Origin: Regression in the Service of Omnipotence has just been published by Untimely Books at
https://untimelybooks.com/book/masks-of-origin. He has recently reactivated his blog, also called Masks of Origin at https://masksoforigin.blogspot.com/. He is a graduate of the Massachusetts College of Art, an exhibited artist and former teacher. He often tells people first discovering his work that his goal is not so much to be read as to be reread, and then lived with.
For more of his writings in Scene4, check the Archives.

©2026 Brian George
©2026 Publication Scene4 Magazine

 

 

 

inSight

August 2026

YOUR SUPPORT

If you are enjoying what you’re reading please consider adding your support.
Scene4 is a global magazine featuring reviews, commentary, criticism, essays, fiction, photography, paintings, graphics and poetry. Founded as a monthly in 2000, with over 300 issues during the past 26 years of publication and an accessible, comprehensive archive now with over 18,000 pages (a unique array of articles most as contemporary as when they were first published). In these disruptive times, we need your help and support to weather the storm. Please make a contribution of any amount by going to our support page here and collect in return the sincere appreciation of our authors,
artists and editors.

August 2026

About


Cover
   This Issue   inFocus   inView   inSight   Perspectives   Special Issues

  Masthead   Your Support   Submissions   Archives   What’s New   Books

  Comments   Letters   Subscribe Contact Us

Search ArchivesShare This Page

Scene4 is a print magazine on the web and designed to be read on a monitor or tablet. To read it on a phone, click the phone’s landscape button and
view the pages in landscape mode.

Scene4 (ISSN 1932-3603), published monthly by Scene4 Magazine
of Arts and Culture. Copyright © 2000-2026 Aviar-Dka Ltd – Aviar Media Llc.