Can an Uncommon People Have a Common Story?

Michael Bettencourt

Yoni Applebaum, a writer for Atlantic, has a piece on the efforts of Americans to articulate a unifying national narrative to bind the country together as a people and a nation during the 250th “birthday” (hate that word) of the Declaration of Independence.

Of course, he rues the lack of such a narrative, wondering if a nation without a unifying fable can survive, but he is just spouting sentimental claptrap because if the history of the United States shows anything, it shows that its disunity, fueled by racial and gender bias and forged through the high heat of exceptional violence, is its national narrative, the driver of its imperial expansion and the enabler of an apartheid society that has no compunction about wiping out whole classes of people, be they Native Americans, black and brown people, trans people or immigrants, to keep its blood and soil clean and uninfected.

Applebaum isn’t the only one nattering on about “the story of America,” and the Trump administration is doing mighty work in drafting its own narrative of white supremacist unity with his Freedom Trucks and the hootenanny of his Freedom 250 celebration on the Mall.

But as I took all of this in, all I could think of saying was, “Grow up.” That is, be an adult and face up to the situation as it is (or, as W.C. Fields said, “Sometimes you have to take the bull by tail and face the situation”). We citizens, at times, can be kind and adorable, and it’s entertaining seeing how visitors to the United States for the World Cup marvel at just what strange and delightful people we can be.

That’s great – it’s nice to be liked. But the whole infrastructure of who we are is filled with legacies of violence and depredation, traces of which run through everything we inhabit and shade everything we do. (There have been historical pauses when the nation seemed to suddenly recognize that it could be, and should be, doing better: the New Deal (though not for everyone), the short rise of union power to raise living standards, civil rights legislation, and so on.)

I have a test to see if people could agree upon a unifying narrative. If we really wanted to come together as a people to form a more perfect union that wasn’t killing dozens of people each day, then let us all band together to say, “No more Second Amendment, no more weapons in our society, no more tolerating massacres as part of an ordinary day.” If we could do that, given the irrefutable evidence of the havoc that second-amendmentism causes in our lives, then we might have a chance as a people and a nation.

But we know this will not happen, and if we can’t eliminate this scourge, which affects everyone regardless of class, race, creed or color, then what chance is there for agreements or compromises on the even larger issues that continue to frack our national soul? None, I’d say.

Better just to accept that we are a nation that sanctions and promotes carnage (to use the Trumpism) as part of our national character and that this tolerance for slaughter and exploitation is what unites us, if “unite” can be used in such a perditious way. To do this would demonstrate a level of adulthood and rationality that could almost be admired, if the subject matter weren’t so dark.

No more unifying narratives. We are not a unified people. Let’s accept that and move on as best we can.

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August 2026

 

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Michael Bettencourt is an essayist and a playwright,
He is a Senior Writer and columnist for Scene4.
Continued thanks to his “prime mate"
and wife, MarĂ­a-Beatriz.
For more of his columns, articles, and media,
check the Archives.

©2026 Michael Bettencourt
©2026 Publication Scene4 Magazine

 

 

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